Lets take a little break from politics and have us a real atheist conversation.
Personally, I’m open to the idea of the existence of supernatural phenomena, and I believe mainstream religions are actually complicated incomplete stories full of misinterpretations, misunderstandings, and half-truths.
Basically, I think that these stories are not as simple and straightforward as they seem to be to religious people. I feel like there is a lot more to them. Concluding that all these stories are just made up or came out of nowhere is kind of hard for me.
I’ll believe anything you tell me, including gods and magic, as long as you can present evidence appropriate to your claim. Anyone who wants me to believe what they’re saying about anything divine or supernatural had better be able to back it up, or else I’m going to laugh in their face.
An interesting case for you to dive into: The Skinwalker Ranch.
I was quite interested in Snikwalker ranch for a hot second like 2 years ago, and what I can say is: There’s no real evidence of anything supernatural, most of the claims are unverifiable and made by people who wanna believe in the first place, the previous owner of the ranch claimed they made up the supernatural bits to sell it, and every popular bit of information about is coded in scary music and spooky effects on TV programmes. I’d actually like to see if you got any like, scientific articles about it, because I never went that far with my interest. Just seems like a ranch with weird radio interference on Tuesdays. I’m open to accepting the existence of supernatural stuff, but evidence wise, I’ve never seen anything conclusive.
Why would I be interested in alien ghost stories? Cattle mutilation and alien abduction aren’t credible examples of the supernatural.
You’re reluctant for some reason. If you don’t challenge your beliefs, how do you expect to grow? There’s more to it than just cattle mutilations and alien abductions.
Okay, I’m listening. Show me the evidence. Explain the supernatural to me.
Definition. I’ve already given you something to dive into. The Skinwalker Ranch. You can listen to the story on this channel. Great voice, and visuals.
If you don’t have anything to offer, don’t waste my time. I’m not interested in someone else’s explanation, and I know the definition. I want to see how you justify the claim. I’ll bet a thousand dollars cash that you can’t back it up. I’m confident in making that bet because if you could, you’d be the first.
While James Randi was alive, he offered $1,000,000 for proof of the supernatural. He never got that proof. I think that’s pretty telling.
Let me preface this by saying I tend to go with the Null hypothesis until proven otherwise, and as such don’t believe in the unproven supernatural.
Regardless, there are two ways to interpret James Randi never getting proof.
- There are no provable supernatural claims.
- Those who could prove a supernatural claim have
no use forsome reason a $1,000,000 prize would not be sufficiently enticing.
Edit: Reworked #2 for accuracy and clarity. Added wording in italics.
Re number. 2, they must also either be ignorant of the existence of charities or can’t think of a single one that could use that $1,000,000 they would have no use for. So I don’t accept that.
Perhaps. Though it’s entirely conceivable that the cost of revealing said supernatural proof would be detrimental to their life in such a way that no use of a $1,000,000 would justify it. Or, ala Mr. Manhattan, they have lost their empathy and/or worldly concern. Or they could just be massive dicks who could make $1,000,000 easier if their secret is kept, like Hayden Christensen in Jumper.
So I stand by my point that only looking at James Randi’s $1,000,000 prize as proof that “there are no supernatural claims that can be proven” is an example of sampling bias.
Assuming the correctness of a hypothesis without sufficiently disproving potentially valid alternatives is how we wound up with the acceptance of the supernatural. It’s just bad epistemology.
Regardless, I believe that James Randi’s offer, combined with the lack of any other provable and sufficiently documented supernatural occurrences means it’s more than reasonable to not hold any belief in the supernatural. I certainly don’t myself.
ETA: 3. I suppose a third possibility is they were unable/unwilling to travel or were entirely unaware of said prize. Something like a hermetic monk for example.
If I had legit supernatural powers, $1,000,000 would be chump change to reveal those powers. No way.
Yeah that’s dr evil in the 90s thinking. Manipulate the stock exchange and cash out 100 billion.
Bro, what is a hermetic monk 💀.
Definition taken from Merriam Webster (note: I’ve removed definitions not pertinent to my usage)
hermetic adjective
- b: Relating to or characterized by subjects that are mysterious and difficult to understand: Relating to or characterized by occultism or abstruseness
a hermetic discussion
- b: impervious to external influence
trapped inside the hermetic military machine
c: recluse, solitary
leads a hermetic life
So in this context, I guess I’m using both meanings. As in they are isolated monks with knowledge of the occult and esoteric.
There is no such thing as a hermetic monk. Hermeticism is a philosophy.
Hemeticism is certainly a philosophy, however the term hermetic monk is often used to denote a member of an isolated monastic group.
ex. Article on hermetic monks in Big Sur
A paywalled article referring to hermetic monks in France
None of the aforementioned monks were practitioners of Hermeticism. So while it may not be fully accurate to the origins of Hermeticism, the term “hermetic monk” does infact exist and is infact used to refer to members of esoteric isolated monastic groups.
Beyond that, the term “hermetic”, as cited by Merriam Webster, does apply to my usage. So if you would rather read it as a “monk who is hermetic by nature”, that would also get my same point across while avoiding confusion with Hermeticism as a philosophy.
Sorry but I’m going to call out what I see as some pretty blatant motte-and-bailey argumentation by the OP and their offense taken to people trying to nail down the definition of supernatural is illustrative.
They have their bailey, belief in things like the occult, ghosts, demons, etc, that are almost certainly bullshit. To the extent that they can be falsified, they have been. This is the typical definition of what people think when you say “supernatural” and people are right to answer “no” when asked if they believe in it.
But then you have OP falling back on their motte when this happens, taking a nebulous definition of supernatural and asking rhetorical philosophical questions about reality, perception, and the unknown. The fallacy is that these questions do nothing to strengthen or refute the original argument about the supernatural.
Nobody is here to argue that nothing is unknown and even unknowable but that doesn’t make the things that people typically call “supernatural” any less bullshit. Demons and ghosts are just not the kinds of things that are waiting around to surprise us. And shifting the conversation from your bailey to your motte to protect your feelings on the former is not a good way to have a friendly debate.
All that aside, if you are interested in expanding your understanding of the universe then I’d really encourage you to divert the effort you’re putting into the “supernatural” into learning about the actual natural universe instead. Our universe really is fantastic on its own. There’s plenty of interesting, wacky, and unknown things happening all around us that you can learn about without resorting to magic. If anything, magic is the boring answer imo.
They have their bailey, belief in things like the occult, ghosts, demons, etc, that are almost certainly bullshit. To the extent that they can be falsified, they have been. This is the typical definition of what people think when you say “supernatural” and people are right to answer “no” when asked if they believe in it.
You say that people are right to answer “no” when asked if they believe in this stuff. That is just not true at all. That’s because that as much as good evidence can be hard to come by for supernatural stuff, there is also no official evidence whatsoever that proves that such things do not exist. Therefore, the most accurate answer should really be “I don’t know”, because of the subject’s unfalsifiable nature, and how it’s outside scientific testing. You still have a right to say “yes”, or “no” though.
But then you have OP falling back on their motte when this happens, taking a nebulous definition of supernatural and asking philosophical questions about reality, perception, and the unknown. The fallacy is that these questions do nothing to strengthen or refute the original argument about the supernatural.
That “nebulous” definition of supernatural that I keep using IS the literal definition of the word. You even described it yourself how I described it on your second paragraph, first line. Yes, I have been “asking philosophical questions about reality, perception, and the unknown”. And why can’t I do that? My post is an open-ended question. This means that the conversation can go anywhere, provided that the context continues to match the topic of the post. What do you mean by “original argument about the supernatural”? Again, this post is meant to be an open-ended question where others contribute their thoughts on the supernatural, I share my opinions on their thoughts, and we agree, or disagree. There is no “original argument about the supernatural”.
Nobody is here to argue that nothing is unknown and even unknowable but that doesn’t make the things that people typically call “supernatural” any less bullshit. Demons and ghosts are just not the kinds of things that are waiting around to surprise us. And shifting the conversation from your bailey to your motte to protect your feelings on the former is not a good way to have a friendly debate.
Actually, people here have argued such, as supernatural phenomena is a mysterious topic. Nowhere have I declared that there are no BS claims in the supernatural world. However, saying that all supernatural claims are complete BS without evidence supporting it is a biased take. Some are debunked, and some aren’t, which is how we end up with unexplained claims that are beyond rational explanation. A scenario like this is the reason why we should stay open-minded about supernatural phenomena, instead of completely denouncing it.
I’ll tell you why I say the answer is no to whether or not the occult, demons, or ghosts exist. There’s a phenomenon in statistics where if you were to select a random element from an infinite set of equally probable elements, the probability that a specific element will be selected is 0%. Not close to 0, literally 0.
These kinds of supernatural phenomena that have no evidence belong to an infinite set of equally unlikely phenomena with no evidence. Their likelihood of being real is 0%. Only when phenomena has some tangible evidence explaining it can we elevate it to a finite set with a non-zero likelihood of being real.
If that’s your stance, it’s ok. We can agree to disagree. I still choose to sit on the fence.
…there is also no official evidence whatsoever that proves that such things do not exist
That statement right there sums up the problem.
No, you cannot prove that the supernatural does not exist. The same way you cannot prove that god doesn’t exist, or that there isn’t a teakettle in orbit around the sun between Venus and Mercury. The lack of evidence against their existence is not evidence for it. However, since there have been so many claims of supernatural phenomena, gods and near-sun teakettles, and none of them have been shown to be true, I feel confident in saying that they don’t exist.
Here are some interesting counterpoints though…
The James Randi prize has never been claimed. No person has been able to demonstrate the existence of supernatural phenomena in order to claim an easy 1 million dollars.
Everything that has ever been discovered has turned out to be not magic.
Yes, that’s what I said. No one has ever proven that it doesn’t exist. Therefore, you can’t completely denounce it. This concept is also applied in Science. It’s why I said that the most accurate answer you can give is “I don’t know”, if asked if you believe in it. As for James Randi, other factors can contribute to why no one showed him anything. One can be word of his challenge not getting to enough people. Like me. This is the first time I’ve heard of him and his challenge. Another one can be those who actually had something to show wanting privacy. Another can be disinterest, gatekeeping… etc. There’s many factors. If you’re interested, the story of The Skinwalker Ranch is a bizzare unexplained case involving the supernatural that you can dive into if you’re looking to research this stuff. I recommend listening to it on this channel. The guy behind it has a great voice, and nice visuals. You should also check out this channel. It’s great for skeptics, because the guy behind it debunks what he can, and leaves it for you to decide what to think of it.
You should definitely read the “criticisms” page on the Skinwalker Ranch wikipedia. Then you might know who James Randi was. Dude was a famous magician, and had multiple TV shows. I’d say for sure he’s more famous than Robert Munroe or the Skinwalker Ranch.
There are obviously criticisms lol. What supernatural case doesn’t have any? I still recommend checking it out though. There’s a lot to the story.
No, it looks like there is nothing to the story, other than a few local legends and gullible rube with a lot of money.
Can you link to raw video or photos of paranormal events there?.. Because all I see when I look around is dopey conspiracy theorists fucking around in the scrub
If you don’t want to check it out, that’s fine. I can’t force you to. We can agree to disagree.
Paraphrasing I believe — Any sufficiently advanced technology is indistinguishable from magic
No nothing is “supernatural “. We may not yet know what we’re seeing or exactly what happened… we simply don’t understand it yet.
Yet is relevant point there IMHO. We will.
and not understanding how something functions isnt a reason to assign intent or awareness to the thing.
But there is also a possibility that what we don’t understand transcends the laws of nature. That’s what supernatural means. A possibility that our universe is also governed by supernatural forces, as much as it is governed by natural forces.
If something can “transcend” the laws of nature, then the ability to do that is part of the laws of nature, and thus it transcends nothing. We just didn’t know all of the rules.
If ghosts are real, then they aren’t breaking the rules of nature because clearly the rules of nature allow for ghosts, we just don’t understand how yet, but then ghosts are natural.
By definition, anything real is natural, and anything supernatural is not.
But we still need the word “supernatural” to describe such things. Otherwise, what do we call the phenomena?
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Er um— no.
There is nothing that is “supernatural “
There is nothing that is proven and repeated not beholden to the laws of nature.
Yes it is possible, but there isn’t any proof of anything transcending nature. You’re making a “god of the gaps” argument. It is illogical to assume that god or anything supernatural keeps getting smaller and smaller so as to hide in those ever shrinking gaps.
But we need a name to describe such extraordinary events. If you erase it, what do we call such phenomena? There’s a reason why the word exists. Also, saying that I’m making a god of the gaps argument would also mean that you are making a science of the gaps argument, where you assume that science will always have an answer, and that it is the only truth. It’s why I believe that it’s best to sit on the fence on this topic, your mind being open to ideas of supernatural phenomena, as you still consider rational scientific explanations.
This “then why do we have a word for that” is such a a strange argument
We also have a word for elves, doesn’t mean they exist
It’s the same logic I see people applying to Korean, with arguments like “they have no word for depression, therefore they’re happier”, completely ignoring the fact that they have a bridge called “suicide bridge” (guess why)
If you think the word supernatural is so unneeded, you can petition for it to be taken out of dictionaries and Wikipedia.
I think it’s hard to find “true experiences with the supernatural” credible because even if the person believes it happened: humans make for awful sensors. They might feel warm when they’re cold or vice versa. They regularly see things that don’t exist. More than half of us appear to be some kind of moron.
And why would a ghost be unmeasurable? Why could something be truly ethereal when everything ever measured or recorded is not? Plus, the seemingly random limitations on any sort of fairy, ghost, or deity make it pretty much dead in the water as far as theories go. Imagine this, you’re some kind of land-god of wealth and/or stealing and potentially eating babies. But you go years or decades without fulfilling your own theme or being seen by humans? And you can’t leave your territory as defined by human maps like you need permission from city councilmen?
All of this on top of the belief I hold that life is a culmination of billions of tiny mechanisms that, upon systemic failure, result in something akin to gears no longer turning in a clock means: either machinery and electronics all have “souls” or humans don’t. Where would you draw the line? Do waterfalls have souls? The grand canyon? Dogs?
So pretty unlikely, all things considered.
People do not understand that visual hallucinations can happen to anyone when they are sober. Our brains are not perfect machines.
Overall, 84.8 percent of the volunteers that took part in the study reported having experienced some form of anomalous visual experiences in their life. More than a third of them (37.8 percent) reported that they had experienced an actual visual hallucination similar to what a patient with a psychotic disorder may experience. When the scientists analyzed the additional questions of whether an experience would agree with a clinical definition of visual hallucinations, about 17.4 percent of volunteers had experienced a hallucination that met these criteria.
And I’m guessing the other 15.2 either didn’t remember or didn’t really understand the question.
It’s even more a problem with hearing things that aren’t there or, far more commonly, just hearing something but misidentifying it. The whole EVP thing that “paranormal investigators” are so fond of is all about hearing a sound and just assuming that sound is a voice because of our flawed brains (and flawed ears).
Humans seem to be wired to be like this. That’s why pareidolia is a thing.
“Fifty thousand years ago there were these three guys spread out across the plain and they each heard something rustling in the grass. The first one thought it was a tiger, and he ran like hell, and it was a tiger but the guy got away. The second one thought the rustling was a tiger and he ran like hell, but it was only the wind and his friends all laughed at him for being such a chickenshit. But the third guy thought it was only the wind, so he shrugged it off and the tiger had him for dinner. And the same thing happened a million times across ten thousand generations - and after a while everyone was seeing tigers in the grass even when there were`t any tigers, because even chickenshits have more kids than corpses do. And from those humble beginnings we learn to see faces in the clouds and portents in the stars, to see agency in randomness, because natural selection favours the paranoid. Even here in the 21st century we can make people more honest just by scribbling a pair of eyes on the wall with a Sharpie. Even now we are wired to believe that unseen things are watching us.”
― Peter Watts, Echopraxia
The only phenomenon that I take seriously as potentially supernatural, or connected to something we have no way of explaining is the experience of consciousness.
Fair. You should check out Robert Monroe.
I’m a strict naturalist - I believe that supernatural phenomena do not exist. I do not believe in the unknown.
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Why? Supernatural phenomena isn’t really generally unknown.
What do you mean? That people experience supernatural phenomena?
If they didn’t, they would it be a thing?
Ok. I don’t believe they do experience supernatural. I think people are gullible, only selectively critical, and are often influenced by their culture to believe in supernatural explanations. And some people are just frauds. I believe honest people get tricked by their culture to regard unknown as supernatural, and by accepting that explanation, never find the natural behind the unknown.
Supernatural phenomena do not actually exist as far as I can tell. There’s no actual evidence to my knowledge, and plenty of evidence that humans are not particularly good at perceiving or interpreting the universe around us as it actually is. Our brains are not a reliable narrator, supernatural phenomena are most likely a consequence of this rather than anything genuinely supernatural.
This argument is a very common one. It’s only valid at a scientific standpoint, since you can’t really scientifically prove something that transcends the laws of nature. However, at a historical standpoint, the existence of supernatural phenomena can be considered. There is also no evidence that supernatural phenomena does not exist.
Any non-falsifiable theory is only worth so much.
And can still be considered.
Not really, because every non-falsifiable theory is true at the same time. I mean, I can’t forbid anyone from considering.
And that’s what I’m advocating. For people to sit on the fence, instead of leaning hard-science, or hard-supernatural.
You may have misunderstood me - supernatural theories are worthless because they are non-falsifiable.
That doesn’t make them worthless. Have you ever listened to stories that may involve potential supernatural forces?
I’m not sure what you mean about a historical standpoint. I don’t think there’s anything in the historical record that could be considered actual evidence of supernatural phenomena. History as an academic discipline is a kind of science and generally approaches the subject matter with the scientific method.
What? Supernatural stuff has been talked about throughout history.
I don’t think you have understood any of my points. Reread my previous comments, this is addressed.
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I disagree. Supernatural is anything that transcends the laws of nature. Something that transcends the laws of nature is not natural.
To paraphrase Tim Minchin, the supernatural has either not been proved to exist or has been proved to not exist.
If you can test it - it’s natural. If you can’t test it - you can’t prove it even exists.
Inability to test something does not prove it doesn’t exist.
It doesn’t prove it, no, but it doesn’t need to. The burden of proof is on the one making a claim, so any claim should come with a way to test it. Otherwise, you can ALWAYS say, “Well, the flying spaghetti monster did it. You can’t prove me wrong.”
“Supernatural” is just unexplained, or misunderstood, natural phenomena.
I’ve spent years working in supposedly haunted buildings (as security.)
the guy who loves sharing his ghost story really didn’t appreciate being told that the “fleeting man” he saw apparitions of, were his own reflection (specifically in a corner window of a conference room, or in certain circumstances, in double-paned windows.)
Nor did he appreciate being told the ghost “walking” down the stairwell was really just the fire sprinkler standpipe clunking against the stairs as the building cooled off. (And the reason it happened around the same time every night was the building’s hvac being set to a lower temp to save energy.)
He most certainly didn’t enjoy being told that the doors closing in his face were caused by shorts in the magnetic door holders and that he really should have put that in his report (he was written up for not reporting a maintenance issue.)
He also got written up when we found out that he was leaving windows cracked in the space above him, but he wrote them off as ghosts screaming instead of the wind whistling through a slightly cracked window.
Our understanding of the universe is imperfect- and it probably always will be. The point of science is to improve that understanding using evidence and experimentation.
I’ll take science any day of the week.
I used to believe in all sorts of supernatural horseshit back in the 80s, we all did. But I had one friend that thought he had some sort of power because thermostats would kick in when he walked by.
“Uh, dude, there’s a bimetallic strip in there that’s on the very edge of tripping. A slight breeze will indeed kick it off.”
Nope. He apparently had some sort of “cold” aura.
I grew up in a house built in the 1920s and the first owner died in it. I spent years working in a recording studio that was in a Victorian farmhouse that was a sanatorium for sick children for a while, so I assume a huge number of them died there. And some in pain and trauma.
I never once saw or heard a ghost.
I saw and heard a lot of mice in the latter because the owner (who lived upstairs) didn’t understand basic concepts like “doing the dishes” or “putting away food,” but no ghosts.
That place was a shithole filled with crazy people. I could write a book except I’m still friends with a couple of them.
Our Brains are a meat pudding that runs on less electricity than a light bulb. I don’t think it’s unreasonable to get some hallucinations and signal interference. Especially when the pudding is stressed or poisoned . Plus we straight up know there are senses and ranges of senses we do not perceive. Reality is another thing all together through the eyes of a mantis shrimp. Our perception is incredibly biased and limited, so miracles (magic) are an easy explanation when our senses fail us.
Some say that our brains are actually filters. What we perceive is just what your brain lets us perceive, and that there’s more to the universe than we could ever comprehend.
My thoughts on supernatural phenomena?
Name one.
Astral projection/OBEs.
Fake bullshit.
Look up Robert Monroe.
Neat I guess. Still not a real thing.
I see altered states of consciousness mentioned a lot. Basically means your brain isn’t functioning like normal. It does not mean that you’re able to move your consciousness outside of your body.
Go ahead and look up pseudoscience.
No, like dive into his work. The gateway tapes, his books, his partnership with the CIA… etc. You should read the documents. Just a glance at a few Google results isn’t enough.
You didn’t look up pseudoscience, did you?
Well, if that’s what they’re calling it, they’re right. It’s not science now, is it? This is supernatural shit. I still recommend watching this video if you’re feeling too lazy to research. The guy behind the channel is great for skeptics. Debunks what he can, leaves the unexplained for you to decide.
If by natural forces we mean things like gravity, electromagnetism, color (strong force), and flavor (weak force), then absolutely there are phenomena that transcend those.
Those things are logic, causality, time, identity, math, etc. Ontology or metaphysics would be the formal subject. A lot of people in philosophy already study this, and it’s considered one of the main branches of philosophy alongside epistemology and ethics/morality.
I’ve been studying causality lately, and it’s fascinating how one of the best theories of it is that we diagnose causal relations based on how regular/reproducible they appear (Regularity Theory of Causation or RTC).
I don’t think it makes sense as a term. If it occurs in the real world, has real impacts on it, but is hard to understand that doesn’t mean it is supernatural, just not understood. The double slit experiment is not supernatural, just hard to understand. Things can happen in coincidental ways, but something had to happen so even if very coincidental it can be natural. What would it mean to be supernatural? I mean, really, some small part of the universe behaving badly for a moment for a reason we don’t understand is not magic, it is just ignorance on our part. So I am open to phenomena, they happen, but a supernatural explanation could never be justified in my view. Just because I can’t think of why something happens doesn’t make it magic, it could far more easily be something we have seen time and again, my own ignorance.
