• VubDapple@lemmy.world
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    2 months ago

    Many people do not grasp the sheer size of the disparity between the truly wealthy and everyone else.

      • GarbageShootAlt2@lemmy.ml
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        2 months ago

        Most people will take “freedom” as an axiom, but how “freedom” is defined varies a lot. In a society where the commons are pretty much fully enclosed and you are homeless, the petite-bourgeois may very well be free, but you really aren’t.

    • hostops@sh.itjust.works
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      2 months ago

      I believe your comments is just a paraphrase of: “They are being stupid”

      In my opinion this is a very toxic way of thinking and does not try to understand the arguments “the other side” presents.

  • Cowbee [he/him]@lemmy.ml
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    2 months ago

    Many don’t even do it intentionally, they just don’t grasp concepts like Historical and Dialectical Materialism, which requires reading lengthy books to fully grasp. They may be anti-Capitalist at heart, but without a solid understanding of theory they play into bourgeois hands.

    There’s also the fact that the ideas held by society are a reflection of the Mode of Production.

    • Wojwo@lemmy.ml
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      2 months ago

      Pretty sure they’d take everything you just wrote and say, “that sounds like critical race theory, which Jesus said was bad.”

  • NauticalNoodle@lemmy.ml
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    2 months ago

    temporarily embarrassed billionaires

    Richard Nixon’s head : I promise to cut taxes for the rich and use the poor as a cheap source of teeth for aquarium gravel!

    [audience applauds]

    Philip J. Fry : That’ll show those poor!

    Turanga Leela : You’re not rich!

    Philip J. Fry : But someday I might be rich, and people like me better watch their step

  • communism@lemmy.ml
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    2 months ago
    1. Because it’s in their personal interests to perpetuate capitalism
    2. Because liberal ideology is hegemonic and it is what most people have been raised to believe
    3. Plenty of other reasons why people hold the political beliefs they hold, surely it’s obvious that there are many ways that someone can arrive at a belief system
  • UltraGiGaGigantic@lemmy.ml
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    2 months ago

    The Post apocalyptic nature of alot of media makes me think that people can more easily Imagine the fall of human civilization then we can a better world where everyone’s needs are met.

    To the 1%, losing all your wealth and power be an apocalypse, so it is in their best interests that everyone would be thinking the same as well. No matter how much better we all would be together otherwise.

  • GarbageShootAlt2@lemmy.ml
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    2 months ago

    It’s not because they think they can be billionaires, it’s because they’ve been taught (and in a minority of cases this is true) that they are better off going after the crumbs that billionaires leave them than trying some other system.

  • davel@lemmy.ml
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    2 months ago

    I think you know why. Is this a real question or are you just fishing?

  • sudo42@lemmy.world
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    2 months ago

    We’re raised by parents that must be obeyed for our own safety. Some people eventually learn to accept their parents are imperfect people and not gods. Many people do not. They look to kings and gods to protect and provide for them.

    Those that have power negotiate with kings and gods. People without power attempt to use the only techniques they know to negotiate with their kings and gods: begging and/or pledging loyalty and service in exchange for scraps.

    Of course this is but one of many reasons many people worship power.

  • Sam_Bass@lemmy.world
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    2 months ago

    because they arent the ones being stripped of their livelihoods to fatten the moneypigs

  • RoidingOldMan@lemmy.world
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    2 months ago

    Lack of successful alternatives? It’s easy to find flaws with capitalism but every other system has its share of problems too.

    • Cowbee [he/him]@lemmy.ml
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      2 months ago

      Socialism is the successful successor to Capitalism. Socialism isn’t an idea you implement, but a consequence of markets coalescing into monopolist syndicates that make themselves ripe for public ownership and planning.

        • Cowbee [he/him]@lemmy.ml
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          2 months ago

          What do you disagree with here? The idea that markets trend towards monopolist syndicates, naturally centralizing production? Or the idea that the Proletariat should sieze these syndicates and plan production democratically and centrally?

          • GrammarPolice@lemmy.world
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            2 months ago

            I’m not really disagreeing with you to be honest. I’m only saying that your views are the central idea of Marxism. Only Marxists believe in the conflict theory. I’m not a Marxist, but i do think socialism is the next most likely economic stage considering the current capitalist landscape. Whether it is the best path is what i don’t know.

            • Cowbee [he/him]@lemmy.ml
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              2 months ago

              I’m a Marxist-Leninist, correct, but the point of Marxism is that it doesn’t matter what individuals believe, Capitalism itself paves the way for Socialism just like Feudalism paved the way for Capitalism.

              • GrammarPolice@lemmy.world
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                2 months ago

                Hmm i don’t know about that. Saying that this one theory explains social change is kinda restrictive. There are other valid ideas that aren’t the conflict theory that might also result in social change. Think of idealist theories such as Hegel’s dialectical process which involves a thesis and antithesis. These theses eventually contradict each other to form a synthesis which eventually becomes its own thesis and vice versa.

                I just like to keep an open mind about this stuff, as i don’t think social change boils down to just one theory.

                • GarbageShootAlt2@lemmy.ml
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                  2 months ago

                  I find this reply very strange because it’s the core point of Marxism that it’s dialectical but materialist. It has a lot of forebears, but Hegel is the most direct and obvious of them.

                  This new German philosophy culminated in the Hegelian system. In this system — and herein is its great merit — for the first time the whole world, natural, historical, intellectual, is represented as a process — i.e., as in constant motion, change, transformation, development; and the attempt is made to trace out the internal connection that makes a continuous whole of all this movement and development. From this point of view, the history of mankind no longer appeared as a wild whirl of senseless deeds of violence, all equally condemnable at the judgment seat of mature philosophic reason and which are best forgotten as quickly as possible, but as the process of evolution of man himself. It was now the task of the intellect to follow the gradual march of this process through all its devious ways, and to trace out the inner law running through all its apparently accidental phenomena.

                  That the Hegelian system did not solve the problem it propounded is here immaterial. Its epoch-making merit was that it propounded the problem. This problem is one that no single individual will ever be able to solve. Although Hegel was — with Saint-Simon — the most encyclopaedic mind of his time, yet he was limited, first, by the necessary limited extent of his own knowledge and, second, by the limited extent and depth of the knowledge and conceptions of his age. To these limits, a third must be added; Hegel was an idealist. To him, the thoughts within his brain were not the more or less abstract pictures of actual things and processes, but, conversely, things and their evolution were only the realized pictures of the “Idea”, existing somewhere from eternity before the world was. This way of thinking turned everything upside down, and completely reversed the actual connection of things in the world. Correctly and ingeniously as many groups of facts were grasped by Hegel, yet, for the reasons just given, there is much that is botched, artificial, labored, in a word, wrong in point of detail. The Hegelian system, in itself, was a colossal miscarriage — but it was also the last of its kind.

                  It was suffering, in fact, from an internal and incurable contradiction. Upon the one hand, its essential proposition was the conception that human history is a process of evolution, which, by its very nature, cannot find its intellectual final term in the discovery of any so-called absolute truth. But, on the other hand, it laid claim to being the very essence of this absolute truth. A system of natural and historical knowledge, embracing everything, and final for all time, is a contradiction to the fundamental law of dialectic reasoning.

                  – Engels, Socialism: Utopian and Scientific

                  i don’t think social change boils down to just one theory.

                  If we believe that the universe fundamentally makes sense, then it must stem from that that it can all be explained on the same terms. Furthermore, within a domain, the extent to which a theory is unable to explain some part of that domain is the extent to which it either fails or is in-utero just a component of a larger theory whose other parts can cover those other areas. Not only can social change boil down to one theory, if you believe we live in an interconnected, logical world, it must boil down to one theory. Obviously there are many competitors for that title, and none of them are yet developed enough to properly claim it, but it is a legitimate and even a necessary title.

                  Edit: Sorry for piling on about the dialectics part, I see Cowbee did go over it later. fwiw I think he didn’t represent materialism fairly, but part of why I included the Engels quote is because I think he does represent Hegelian idealism and its fundamental problem (How can this dialectic of humans – material beings – take place in the world of ideas?) fairly.

  • GrammarPolice@lemmy.world
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    2 months ago

    Because communism ≠ utopia. I only hate on shitty billionaires and ones that used shady methods to amass their wealth.

    • Cowbee [he/him]@lemmy.ml
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      2 months ago

      Blaming individuals produced by the system and not the system itself is strange. That’s like saying the IDF isn’t the problem, the soldiers are.

      • GrammarPolice@lemmy.world
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        2 months ago

        That’s a fair critique. I don’t like the capitalism we currently practice. I prefer a blend of socialism and capitalism - a social democracy if you will. I don’t hate large corporations per se. I do hate those who commoditize basic necessities such as healthcare and housing. This is where i believe there should be no privatisation.

        • Cowbee [he/him]@lemmy.ml
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          2 months ago

          Social Democracy isn’t a blend of Capitalism and Socialism, it’s Capitalism with social safety nets.

          Either way, what you describe maintains accumulation and monopolization, which results in more privitization and disparity, which we see in the Nordic Countries. There are no static systems.

          • GrammarPolice@lemmy.world
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            2 months ago

            So what does a blend of capitalism and socialism look like to you? I’m saying that sectors which can lead to unfair control over necessary resources should be solely controlled by the government.

            And you say monopolization. Monopolization of what exactly? I don’t think you care too much for the monopolization of the gaming industry or the video streaming industry do you?

            Also, you emphasize wealth concentration. What exactly do you dislike about it? Especially considering that under a social democracy wealth is only at that point luxury since there is welfare available.

            • Cowbee [he/him]@lemmy.ml
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              2 months ago

              So what does a blend of capitalism and socialism look like to you? I’m saying that sectors which can lead to unfair control over necessary resources should be solely controlled by the government.

              There isn’t really such thing as a “blend,” systems are either controlled by the bourgeoisie or proletariat. A socialist country with a large market sector is still socialist, a Capitalist country with a large public sector is still Capitalist. I recommend reading Socialism Developed China, not Capitalism.

              And you say monopolization. Monopolization of what exactly? I don’t think you care too much for the monopolization of the gaming industry or the video streaming industry do you?

              Monopolization paves the way for socialization. Large, monopolist syndicates make themselves open to central planning and democratic control.

              Also, you emphasize wealth concentration. What exactly do you dislike about it? Especially considering that under a social democracy wealth is only at that point luxury since there is welfare available.

              Wealth concentration leads to influence, which results in further privitization and erosion of social safety nets, like we see in the declining Nordic Countries.

              • GrammarPolice@lemmy.world
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                2 months ago

                Interesting. I still disagree with the impossibility of “blends”, but i will take a look at that book you recommended. Thank you for the conversation.

      • GrammarPolice@lemmy.world
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        2 months ago

        How about celebrities and not shitty CEOs. I’m generalizing towards multimillionaires as well as there aren’t that many billionaires. Unless the hate is specifically towards billionaires which I don’t think is the case.

        However, i would put money on the off chance that there is at least one billionaire who wasn’t shady about their wealth accumulation - think Steve Jobs. Unless you consider holding companies to be shady.

        • GarbageShootAlt2@lemmy.ml
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          2 months ago

          How about celebrities and not shitty CEOs. I’m generalizing towards multimillionaires as well as there aren’t that many billionaires. Unless the hate is specifically towards billionaires which I don’t think is the case.

          I just took what you put out there. Generally, I’m skeptical that celebrities will really withstand scrutiny, since they tend to be supported by production crew and lesser-paid artists (whether in music or movies) who get regularly screwed over. Perhaps you can make an okay argument with athletes despite them also being held up by the pipeline from the notoriously exploitative college sports industry, playing in stadiums that are mostly damaging to the city, doing merchandising produced from sweatshops, etc.

          But I don’t really care about those arguments. The reason I don’t care is that the conversation is based on an obscurantist metric, that being income. Any decent anti-capitalist is not mainly concerned with how much money someone gets or has, but their relationship to the means of production. That is, they are concerned with whether this person subsists by owning or subsists by working. You displayed what I would consider a good intuition by shifting from CEOs (who generally subsist by owning) to celebrities (who at least kind of subsist by working). It seems somewhat plausible to me that there would be very wealthy athletes, say, in a socialist state, because their job requires a lot of work and, at the top levels, having the talent to accomplish what they can accomplish is rare!

          However, i would put money on the off chance that there is at least one billionaire who wasn’t shady about their wealth accumulation

          If a machine produces a thousand cubes but also produces at least one octahedron, what would you describe the function of the machine as being?

          think Steve Jobs.

          When I think of Steve Jobs, I think of someone who put a lot of money and dedication into PR.

          As a starting point if you believe that, here’s an article that lightly goes over some of his controversies (ignore points 4 and 10). And here’s one that I think is somewhat more interesting that incidentally demonstrates how dependent he was on exploitation of the third world.

          Unless you consider holding companies to be shady.

          Owning a company is just a legal status, it’s what you do with it that matters. If what you do with it just happens to be amassing more wealth than many, many people could obtain in a lifetime of labor, you probably didn’t get there with clean hands.

          • GrammarPolice@lemmy.world
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            2 months ago

            I want to say that i appreciate your nuance on the subject. You have raised many good points, and i will take a lot of what you have said into consideration in my future discussions on the topic.

            I also want to give kudos on your shift from focus on income to more the relationship with that income which i agree can create problems especially when it comes to power imbalances. The overfocus on the income is as you put it “obscurantist”.

            If a machine produces a thousand cubes but also produces at least one octahedron, what would you describe the function of the machine as being?

            You raise a very good point here as well. One which makes sense with your analogy.

            I’ve also gone through the articles you posted, and there’s some pretty eye-opening stuff in there.

            I guess this is in some ways an admittal of defeat. I do not know whether i completely subscribe to a “communism is the next best”. I think i still need to educate myself more on this topic.

            • GarbageShootAlt2@lemmy.ml
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              2 months ago

              I’m happy I could be helpful!

              I guess this is in some ways an admittal of defeat

              There’s no need to claim defeat or victory, we’re just talking; Success in communication is determined by the extent to which we are able to understand each other, and I think we did alright.

              I think i still need to educate myself more on this topic.

              I can’t claim to represent any perspective but my own, but the text that really helped me to begin to see things differently was Socialism: Utopian and Scientific. Feel free to DM me/necropost here if there’s anything I can help with.