I know I know… “obligate carnivore”

  • galanthus@lemmy.world
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    1 month ago

    Why do you think direct immoral actions are worse than indirect immoral actions? I don’t buy that. Hell, you are even saying that you are absolved of responsibility for animal abuse completely just because you are paying someone to do it, and not doing it personally. Most people just deny animal abuse happens at all, but you admit it is immoral, yet shift the blame on others along with the responsibility for murdering them, which they do for your pleasure.

    This is like saying "x has hired hitmen to killed seven people, but my parent forces me to eat broccoli every day, so since x is commiting a indirect immoral action, my parent is the worst one of them.

    I am not a moral person. I, quite frankly, do not care about animals, and I would like to think I would be able to murder an animal myself(for food), since I am doing it now, albeit indirectly, and if you can’t live with the consequences of your decisions, why make them? Weigh the consequences of your actions. Do not run away from them like a coward(a lot of moralizing for a self-proclaimed immoral person).

    I respect vegans. If you care about animal welfare, and are opposed to cruel treatment of animals you should not eat meat, and that’s what they do.

    • cm0002@lemmy.world
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      1 month ago

      First of all, the mere death or killing of an animal isn’t immoral or wrong or murder, it’s simply the way of life in the animal world. The animal world knows nothing of morals and ethics, this very discussion is a wholly unnatural and human unique thing to have. Do you call a lion a murderer when it hunts down and eats a zebra?

      Second, a direct immoral action is worse because it involves a clear, intentional act that directly causes harm. In contrast, buying meat is far less worse because a) it’s more like paying someone to solve a problem for you who doesn’t tell you how they solve it and in turn pays someone else who in turn pays someone else who in turn pays the actual person/company taking the action who in turn is spending millions upon millions to keep the majority of people thinking “Everything is fine, no abuse here” and b) the mere consumption of meat isn’t immoral, like I said its just how the animal kingdom works it’s natural. But rather the way that meat is made, the conditions the animals are subjected to that are immoral and wrong.

      • galanthus@lemmy.world
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        1 month ago

        Firstly, I would like to say that what happens in the animal world has no bearing on morality. You said it yourself, morality is a human thing. So a lion is not a moral agent, I would not judge it for eating a zebra, nor do I believe that we should try to prevent it from doing so. However, just because animals do something, it does not mean it is not immoral for us to do so, it is as natural for certain animals to eat humans, as it is to eat other animals. That does not mean that murder is moral now, suddenly. Similarly, it is not the case that because it is not immoral for animals to kill other animals(they are not moral agents), it is ok for us to do so.

        Secondly, the words direct/indirect do not mean intentional/unintentional. I do not think it is sensible to claim that the more removed you are from the consequences of your actions, the less moral responsibility you bear, but it seems to me like you are excusing the behavour of carnists(that word is, as another commenter put it, metal as fuck) by claiming that most of them are ignorant of the consequences of their actions, but this has nothing to do with how “direct” the act is. I would like to add that the reason for the ignorance of most meaters(meat eaters) with regards to how the animals are treated is their characters, they are keeping themselves in ignorance and are resistant to attemps to enlighten them.

      • OBJECTION!@lemmy.ml
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        1 month ago

        Ah, the classic diffusion of responsibility under capitalism.

        The consumer is blameless because they have no control over the production process. The people committing abuse are blameless because they’re just doing what they’re paid to do, and if they didn’t do it someone else would. The CEO is of course blameless because they have a feduciary responsibility to maximize profits for their shareholders. And so, the real villains are the shareholders, like granma who has a S&P 500 retirement fund with 0.00001% of the company.

        If you accept that when it comes to meat, then what’s the difference when it comes to something like slave labor, or sweatshops? A company sets up in a third world country with deplorable, illegal conditions, which are necessary to compete in the market and secure a contract with a multinational corporation, if their practices get exposed, the big corporation pleads ignorance, some low level manager takes the fall, and they set up another company to do the exact same thing. Once again, everyone’s just responding to price signals and doing what they’re told or what they need to to keep their job.

        It’s a wonderfully designed system that ensures that the evil necessary to keep the machine running can be performed without the hindrance of those peaky little consciences. But I have to question whether it’s more moral to make sure everyone can pass the buck for doing something wrong, rather than one person directly doing the same thing and being responsible for it.

        Is it more “moral” to kill someone if you do it via firing squad where only one gun is loaded than just having one person shoot them? Is it more “moral” to be 1% responsible for abusing 100 animals than 100% responsible for abusing 1? I’m not sure I understand the moral framework you’re using to arrive at your conclusions.